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Peace Conference

Sponsored by Adventist Women for Peace and La Sierra University

Saturday, January 26, 2008

Hole Memorial Auditorium
La Sierra University
4500 Riverwalk Parkway
Riverside, California 92515
951-785-2257 or 2120
  • 9:30-10:00 am Registration and light breakfast, Welcome
  • 10:00-10:45 am Keynote Address: “The Present as History: SDA Peacemaking in Times of Violence” - Ginger Hanks-Harwood
  • 10:45-10:55 am Discussion/ Q & A
  • 10:55-11:10 am BREAK
  • 11:10-11:45 am Peace at Home: “Peace Medicine: Healing from War in Our Homes” - Akivah Northern
  • 11:45-12:20 pm Peace in the Community: “Amid the Gangs…Peace” - Bernadine Irwin
  • 12:20-1:30 pm LUNCH
  • 1:30-2:05 pm Peace in the Community: “Peace and Justice as Evangelism In Hollywood” - Ryan Bell
  • 2:05-2:40 pm Peace in the Nation: “Civic Education in the United States after 9/11” - Tiffany Hunter
  • 2:40-2:55 pm BREAK
  • 2:55-3:30 pm. Peace in the Nation: “Fondation Espoir:The Different Pieces of Peace” - Florence Bellande-Robertson
  • 3:30-3:50 pm Peace in the World: Reports Students in Free Enterprise: Yorlenis Aguirre, Social Justice Club: Zulema Ibarra
  • 3:50-4:25 pm Peace in the World: “International Peacemakers: Women in Conflict Zones” - Trisha Famisaran
  • 4:25-5:10 pm Peace in the World: “In Praise of a Modest Patriotism” - Ronald Osborn
  • 5:10-5:15 pm Peace prayers and readings
  • 5:30-6:30 pm SUPPER (Cactus Room)
  • 7:00 pm Film: “God Sleeps in Rwanda” with Norah Bagirinka (Alumni Pavilion)

This Weekend

Busy this weekend? Wait! Read this first!

Well, as you can all guess, summer did not end up being a productive time for us, as we had troubles in communication and with the website design. Now that we are well into another overwhelming schoolyear, deadlines for our project’s progress are again facing us. With the long break quelling the burn-out a lot of us went through last year, we have plunged into our project once again with renewed fervor.

This Monday, we will have our already-established website up and running. What a relief that will be! Because of our schedules, we won’t be doing as many abstracts as originally planned, but hopefully this will increase when we get more volunteers… and this reminds me, K.E.P has joined forces with the Students for Social Justice Club at La Sierra University! Why is this great news? It means that though our original eight members are still going to be doing much of the same work, we might be getting a few more volunteers to help us increase the number of articles we write. This, of course, depends on how enthusiastic other students are, but we shall see next week during our first meeting of the year.

K.E.P. does not simply want to inform the public of media bias, but to raise awareness of injustices and unfair perceptions… right now, specifically in the Middle East… perhaps one day, in other regions of the world. We are excited at the prospect of joining hands with a group that is looking to not only raise awareness of local and worldwide injustices, but also to act wherever, whenever, and however we can.

The focus this month is on the dire situation in Burma. Yes, I call it Burma and not Myanmar. Apparently, the democracy movement inside the country, the United States, the Europian Union, and other media outlets, has used the name as a symbolic protest against the regime.

Members of Students for Social Justice and K.E.P. will join many others in a rally and protest at the Westwood Federal Building in Los Angeles on November 3rd. For more information, go to: http://web.mac.com/losangeles88/iWeb/Ron/Home.html

 

 

Back from a hiatus

For the last couple of weeks, I have been out of the country, hence the neglect on this page. For those who are still waiting, next week KEP will be conducting a final proofreading of the website, and it will finally begin its presentation and regular updates of Middle Eastern events.

Yes, again, I must say, we are a diverse group and see our work in a number of insightful and complimentary ways. Following is the perspective of my fellow KEP member, Debra Marovitch, on our project.

I’m not one to try to save the world. Don’t get me wrong, I think that the world needs people who are dead-set and passionate about saving it (and it IS in dire need of salvation). Furthermore, I believe that it is essential to support idealists! They have such a burden to bear, and need encouragement just like the rest of us. The world needs idealists and their goals so desperately. I realize that I may be labeled as an idealist because of my association with and love of these amazing people, but I’m not. I have no reason to expect that the overall state of evil will change from the way that it’s always been. On the other hand, this is not to say that I am fatalistic—far from it! The world is NOT static, and positive change can, and does, happen all the time—usually in slow, incremental ways. I see the problems that are before me and focus on them in order to not become overwhelmed and depressed at the great things I wish I could do and can’t. If I could sacrifice everything so that all the children in the world would have food, education, health, and the opportunity to grow up in freedom and achieve all their potential, I would gladly do it. But I can’t. I can, however, feed the need that is in front of me at the time, whatever it may be, and pray that it becomes something worthwhile.

I see this project as feeding a present need that is in front of me. No, I don’t think it’s a small project– quite the opposite. I think that it has a great potential to become a very big one. I believe strongly that we allow the media to tell us what to think, and even which topics to think about. We really have no idea what is going on in another part of the world aside from second-, third-, fourth-, (ad infinitum) hand accounts that are filtered down to us. Based on this hearsay, we are asked to make judgments that affect ourselves and those people we have only heard about from talking heads. The tragedy is not that bias exists, but that all too often we don’t even recognize or admit it. It is vital for us (“in this day and age of globalization” sounds so trite) to be aware and informed of what is going on, and to realize that what we are learning is only one tiny puzzle piece. To even begin to see the whole, we need put them together one at a time. But how can individuals do that unless they are made aware of the necessity?

That is why I believe this project is worthwhile—not because it’s going to save the world (and if it does, I personally believe that a power much bigger than ourselves will have had the influence that we cannot), but because it will make a difference. That’s what I, personally, AM out to do. Both in this project and in life, I can only have an impact on those I come into contact with. I have to leave the rest to faith (if you don’t believe in faith, then perhaps fate, chance, destiny, etc.) Making a difference IS something that is possible, and the little difference that you and I can make may (or may not) change the world some day, but at least we will have made a difference in OUR world.

(Debra is a Global Studies Major at La Sierra and serves as our Advertising/PR director. Her organizational skills have proved exemplary and reliable in our most difficult times.)

When I mentioned that my group members and I come from very different views and backgrounds, I didn’t just mean politically. We also come from varied views within Adventism, as well as outside Adventism. This results in our project being seen and approached through different worldviews. In order to avoid forgetting our ultimate goals, we have established a Declaration of Principles:

——————————————————————————————

DECLARATION OF PRINCIPLES:

1. We believe there should be an end to perpetual military conflict in the Middle East and across the globe.

2. We believe that peaceful coexistence should be a primary focus of all people.

3. We believe that others are entitled to express their religious, cultural, and political viewpoints, beliefs, or stances, while giving room and tolerance to others.

4. We believe that a continual process of improving the world is necessary and important.

5. We believe that seeking a better understanding of others will assist in peaceful and diplomatic conflict resolution.

6. We believe that we each have a duty to voice our opinions in order to promote communication, open-mindedness, and awareness for the improvement of society.

7. We believe that the media should function to give us accurate, well-rounded information.

——————————————————————————————

While this is the idealistic glue that holds us together, each of us takes something different from our project. These principles and our mission to raise awareness and broaden public perspectives necessarily leak into other areas of our lives, affecting the way we think about the world and our place in it, and causing some of us to re-evaluate where we stand on current issues. (In our experience, the political often blurs with the cultural and the religious.) In order to pursue a project such as KEP, we have to hold certain similar convictions, and those convictions must find their place within our other established beliefs. Personally, I seek to find that link between my idealistic and pragmatic hopes for KEP and my idealistic and pragmatic vision within Adventism. I do not abide by two different sets of principles for two different areas of my life, so this declaration of KEP principles that I strive for, must also be a declaration of Adventist principles– or at least of my take on Adventism.

A couple of Sabbaths ago, some members of our grouppresented at the El Centro Seventh-Day Adventist Church. After our presentation, we were asked what seemed to be expected in an Adventist setting,“How does your project relate to Adventist prophecy?” We should have anticipated this question, but I don’t think that any one of us truly had given it much contemplation. The reason? This project is simply not centered on Adventist prophecy.

Of course, one can take many things from the stories and pictures we present. For example, one can say that as the end draws near, the “signs of the times” are more evident, and that our project highlights the turmoil in the Middle East, illuminating events that lead us to the conclusion that the second coming is near. But is this what we focus on? Is this what we are trying to present? Is our project simply a means to say, “Yes, now we are aware that we aren’t seeing the complete picture of the atrocities in the Middle East, and this solidifies our faith that Jesus is coming soon?” No, far from it. I would hope that fellow Adventists take much more out of our message than this.

I, as an Adventist, live in expectation of the Second Coming of Christ, but sometimes I wonder at the emphasis on the “responsibility” of the remnant to proclaim God’s final warning to all the world. Before and beyond this responsibility, the remnant has been called to “keep the commandments of God and the faith of Jesus” (Rev. 14:12) We have a call to action past the proclamation of the judgment hour, a call to love God and one another, a call to follow in the actions and character of Jesus. God does not leave us to revel in the comfort and satisfaction of our faith in alienation to the world we live in. I believe that Jesus encourages us to embrace humanity through community, to have a direct impact on history, and to refrain from waiting passively for His Second Coming.

My Adventist faith leads me to believe that I have a responsibility in the present to act upon my love for my neighbor, as I am to act upon my love for my God, and to be aware and responsive to the afflictions of my neighbor. After learning of some need, of some suffering, of some oppression, of some injustice, and being aware that I can do something to change it to any small degree, I cannot, in following Christ’s footsteps, simply put my hands in my pocket, turn my back, and walk away– feeling a vague, insensitive pity and hoping that someone else will come along and be the good Samaritan. My faith does not support this inhumane apathy.

Neither could the KEP vision. My hope for KEP transcends raising awareness. KEP calls to the world, to Americans, to Christians, to Adventists, to shake off the layers of complacency, numbness, and individualistic self-centeredness. It is my hope that those who listen to our message think critically about issues, that those who are aware not leave solutions and realization of those solutions to others, and that those who seek to take action not be afraid to question established norms in the pursuit of “better.” In principles, then, my hopes for KEP also comprise some of my hopes for Adventism.

As an Adventist, I believe in living peacefully in my community (2), and therefore I believe there should be an end to military conflict in my community and my world (1). As an Adventist, I believe that I should have the religious liberty to practice my faith freely; therefore, I must also extend that liberty to others (3). As an Adventist, I seek to find new meaning to my faith, to accept that the Spirit also impresses “others” with truth, and to learn from the convictions and communion of those around me. I seek to find a reflection of God in the heart of my neighbor, my acquaintance, and the stranger on the street. In this way, I also seek a better understanding of others (5), and promote open-mindedness, communication, and awareness (6). As an Adventist, I proclaim a faith that despises static, lackadaisical lifestyles, welcomes self-examination, and pursues progress and reform. Therefore, I believe in being an active participant in the continual process of improving society and the world I live in (4). I believe in being attentive to ways in which society can be improved, and that is how I am persuaded that the media, in its profession of informing the public of the events in their community, should uphold the truth and provide accurate, well-rounded information to the best of its ability (7).

I hold on to these beliefs and hopes, because before I am a Christian, Adventist, or American, I am a creation of God, just like every other individual, complete without any man-made labels and superficial divisions. Aiming at the core of the individual, I urge other Adventists to care about the world we live in, in word AND deed. Let us show our faith by crying out for justice and exhibiting compassion. Let us lean on each other and on God, and work with one another in practice of our common faith. Let us not simply declare our beliefs, but let us demonstrate them in our daily lives. Amidst a materially intensive American life, let us take responsibility in changing our attitude to life, and in being conscientious of our environment and communities. We have the opportunity to spread the gospel of good news every day through our approach to living. Let’s not let that opportunity pass us by.

KEP presentations

Wow. We made it through our first formal presentation, running about 45 minutes in length, since we sped it up a little and couldn’t get the video clip to play. Other than that, however, we got a lot of great feedback, and the speaker roles we assigned seemed very effective. We have a short presentation, coming up tomorrow, for a class at LSU. But the script and the powerpoint will only undergo very minor changes from now on.

Many thanks to Pastor David Oceguera, the El Centro SDA church community, and everyone who supported us that night. The donations were much-needed and will be used for our website hosting.

On website news, this week the blog should get updated with a bit more media bias articles, as our website should be launching next week! Finally, we are getting results from experienced website designers.

News on future presentations coming soon.

Media filters from news on the Middle East certainly need to be taken into account, as well as political ties with any country. Following is a not-usually-seen perspective to international news about the Middle East:

Media Filtration

The above is taken from: http://www.adl.org/Anti_semitism/arab/al-ahram-syria-may29_02.jpg

As I was looking at media portrayals of Iraq in the U.S., I came across this article, on The Private war of Women Soldiers, and was shocked. I think that when most of us think of soldiers in Iraq, we get pictures in our minds of the men we see on T.V., taking cover as bombs are exploding around them. It is not so easy to handle the picture of women on the frontlines:

. More than 160,500 American female soldiers have served in Iraq, Afghanistan and the Middle East since the war began in 2003, which means one in seven soldiers is a woman. Women now make up 15 percent of active duty forces, four times more than in the 1991 Gulf War. At least 450 women have been wounded in Iraq, and 71 have died — more female casualties and deaths than in the Korean, Vietnam and first Gulf Wars combined. And women are fighting in combat.

Officially, the Pentagon prohibits women from serving in ground combat units such as the infantry, citing their lack of upper-body strength and a reluctance to put girls and mothers in harm’s way. But mention this ban to any female soldier in Iraq and she will scoff.

“Of course we were in combat!” said Laura Naylor, 25, who served with the Army Combat Military Police in Baghdad from 2003-04. “We were interchangeable with the infantry. They came to our police stations and helped pull security, and we helped them search houses and search people. That’s how it is in Iraq.”

Women are fighting in ground combat because there is no choice. This is a war with no front lines or safe zones, no hiding from in-flying mortars, car and roadside bombs, and not enough soldiers. As a result, women are coming home with missing limbs, mutilating wounds and severe trauma, just like the men…

The article goes on to talk about the treatment of women in the military:

Rape, sexual assault and harassment are nothing new to the military. They were a serious problem for the Women’s Army Corps in Vietnam, and the rapes and sexual hounding of Navy women at Tailhook in 1991 and of Army women at Aberdeen in 1996 became national news. A 2003 survey of female veterans from Vietnam through the first Gulf War found that 30 percent said they were raped in the military. A 2004 study of veterans from Vietnam and all the wars since, who were seeking help for post-traumatic stress disorder, found that 71 percent of the women said they were sexually assaulted or raped while in the military. And in a third study, conducted in 1992-93 with female veterans of the Gulf War and earlier wars, 90 percent said they had been sexually harassed in the military, which means anything from being pressured for sex to being relentlessly teased and stared at.

And then, there are also the cries of women in Iraq, as portrayed in this Guardian Unlimited article last month:

Bearing in mind that executions of women were formally prohibited under Iraqi law from 1965 on the grounds that women are life-givers and life-nurturers.

The four women sentenced to death and in imminent danger of execution are Samar Sa’ad ‘Abdullah, Wassan Talib, Zeynab Fadhil, and Liqa’ Qamar. Ages 25-31. They were tried individually for murder, kidnapping, and the murder of several members of Iraqi security forces in Baghdad. All denied the accusations and Amnesty International is questioning the circumstances which led to the sentences by the central criminal court of Iraq (CCCI) between 2005-2006. Two of the women have young children with them: Zeynab Fadhil has her three-year-old daughter, Liqa’ Qamar her one-year-old daughter, who was born in prison. The death penalty was reinstated in August 2004 by the “sovereign” interim government. According to Amnesty International, during 2006 at least 65 men and women were executed.

In issuing these sentences in the absence of law and order, carrying out arbitrary arrests and detaining suspects for years without charge or access to lawyers, the Iraqi regime seems to enjoy a convenient amnesia of times when all of its members used to condemn the previous regime for sentencing people to death without proper judicial procedure…

The Death Penalty was re-instated in Iraq by the first interim government in 2004, in order to act as a sort of bridle amidst a chaotic syststem of security. However, Amnesty International has now declared it to have had the opposite effect. I wonder whether or not this issue will receive the same negative publicity and international pressure, as had the imprisonment of the Iranian women activists, who were released not too long ago. With all the turmoil and confusion in Iraq, it would seem a bit paradoxical to re-instate the death penalty, whether or not one is a proponent of the death-penalty. Amidst all the back-biting, mistrust, and chaos, how can anyone be sure of anything? Prison sentences, in and of themselves, frequently involve mis-representation, torture, and false confessions. Especially in a country where death is ever-present, why would you add to the rolling statistics?

On one last note, I think it slightly ironic that women in Iraq were prohibited from being sentenced to death because they were life-givers and life-nurturers. And yet, women and children are dying in masses every day, because of the war. If one were bearing the protection of women in mind, wouldn’t one attempt to put an end to the violence outside and inside their homes? And if one wishes to protect women, because they are life-givers and life-nurturers, wouldn’t one consequently wish to protect human life itself?

KEP update

Unfortunately, we are having problems setting our website up. Only eight members and no funding is sadly a hindrance to our project. Not knowing very much of putting up a website (and having to depend on others) means that we have to also depend on the time and free will of those who have been kind enough to offer their help. I am impressed with the diligence of our group. The amount of work put in is amazing, but we’ve also had to minimize the subtopics to only three, due to time constraints and the fact that we all have full plates and can do no more. Because of these setbacks, we expect to have the website up by the beginning of May, and if not then, before our first presentation on May 10th.

Fortunately, we should have the content of our presentations done by the end of this week. That will certainly give us a couple of weeks to edit the powerpoints, and finetune our material. By next Monday, we hope to have a CD available for review for anyone interested in having us present.

KEP LOGO

Here is our newly modified logo: A TV screen with the puzzle of the world inside. It represents piecing together the complete puzzle of the globe through media reporting.

KEP LOGO

(Many thanks to Gia, who worked so hard on this!)

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